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Jeremiah For this is the day of the Lord God of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord God of hosts hath a sacrifice in the north country by the river Euphrates.Ezekiel And, thou son of man, thus saith the Lord God; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.if it is future do futurist views include these two things happening at the same time?
Sacrifices were suspended three times in the Old Testament: once before Daniel (2Chronicles -25), once during the Babylonian captivity in 583 BC (2Chronicles and Ezra 3:6), and once, about four hundred years later, by the Greek king Antiochus Epiphanies.If you check the Appendex for the word of, you will find it is the correct word. And Daniel 12 also talks about the sacrifices being taken away and then 1290 more days of tribulation.But in the Daniel 12 example the sacrifices are being taken away during Daniel's lifetime, 583 BC.In the first case the middle of the week results in the seemingly impossible hope of the sacrifices ever being administered again. Daniel 12 688 AD hope is lost 1290 days later when abomination is erected. 1948 - 1260 = 688 = middle of a very long week sans gap. We are the generation who will have seen all this, including the witnesses having lain dead in the streets of Jerusalem for the last half of the seven while their enemies send each other gifts to celebrate their deaths.1967 - 42 months = 688 AD Jerusalem once again under Jewish control. this seems to suggest that the daily sacrifice is abolished and the abomination that causes desolation is set up on the same day from which the 1,290 day count starts from.